When I was in junior high school, I remember hearing that one of my schoolmates would not be coming back in the fall. In the case before us, where the oppressor is spoken of, it means to direct him to the way of justice, to keep him in bounds by severe punishment and discipline. Isaiah 1:1-20. There follow two admonitions relating to widows and orphans. 7), though I am not perfectly satisfied with this explication of it. A comprehensive failure (1:2–31) i. Commentary Critical and Explanatory on the Whole Bible. widow. “To wrong the wronger till he render right.”. Isaiah 54:1-17 Exploring the Passage. More Isaiah commentaries. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. Heading (1:1) b. For a comprehensive study of the passage, download the Study Guide (PDF download) . Commentary on Isaiah 1:10-18 View Bible Text . In the same way we find in other passages, such as Isaiah 11:4 and Psalm 72:4, severe conduct towards oppressors mentioned in connection with just treatment of the poor. Isaiah 7 – Shear-Jashub and Immanuel A. 38:4. It, is in opposition, (2) to the idea that a man who confines himself to the cultivation of personal virtues is a true follower of Christ. Isaiah 1:17, ESV: "learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause." The law (thorah), announced in Isaiah 1:10, has been preached to them. Psalms 10:18; Psalms 72:4; Exodus 22:22-24; Deuteronomy 10:18; James 1:27. fatherless. The burden of Damascus — Both of that city and kingdom. iii. 17.Seek judgment — Better, the concrete word, justice. seek judgment; seek to do justice between man and man in any cause depending, without respect of persons: relieve the oppressed; the poor that are oppressed by their neighbours that are richer and mightier than they, right their wrongs, and deliver them out of the hands of their oppressorsF9Misn. b. I am undone is not a bad place to be. We have both: the inspiration in the example of our Lord (Act ; Heb 12:2); the help in the gracious assistance of the Holy Ghost (Rom 8:26). They are thundered down and put to shame. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Isaiah chapter 18 may be part of the poem in Isaiah chapter 17. Hence, it often means to be successful or prosperous - to go straight forward to success. They build their own prison, make their own fetters, and whip themselves. Learn to do well - , To learn here is to become accustomed to, to practice it. Isaiah 1, Spurgeon's Verse Expositions of the Bible, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in … And the Gentiles shall see - (see Isaiah 11:10:÷; come a up I father me say Isaiah 49:22; Isaiah 60:3, Isaiah 60:5, Isaiah 60:16). Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. If so, the army from Assyria has already destroyed Israel and Syria. Hermon on the main land route between Mesopotamia and Egypt made it very influential. To such an extent are they exposed to every kind of injustice, that no man comes forward in defense of them, because there is no man who follows justice on its own account; and not only so, but there is a very great number of persons who are ready to plunder the poor and needy. This charge was particularly necessary on account of the facilities which the guardians of orphans have to defraud or oppress, without danger of detection or punishment. The same duty is enjoined in behalf, , inexperienced orphans, and the helpless. Other Forerunner Commentary entries containing Isaiah 1:18: Revelation 6:3-4 Isaiah 1:17 : Isaiah 1:19 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Albert Barnes' Notes on the Whole Bible. "To do well," says the prophet, is "to seek out judgment, to restrain the oppressor, to judge the fatherless, to befriend the widow. Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Below are some preliminary questions to assist in the study of this passage. What kind of an English home would the most exact reproduction of the most beautiful of all classic villas be? Learn — Begin to live soberly, righteously, and godly. Other Forerunner Commentary entries containing Isaiah 1:18: Revelation 6:3-4 Isaiah 1:17 : Isaiah 1:19 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Seven gifts of the Holy Spirit are specified, to imply that the perfection of them was to be in Him. "Let your light so SHINE before men that they may see your good works, and glorify your Father which is in heaven." As rulers and magistrates they had sought bribes rather than to do justice. 7), though I am not perfectly satisfied with this explication of it. For a comprehensive study of the passage, download the Study Guide (PDF download) . Not all persons, however earnest their desires or persevering their efforts, can become poets, painters, statesmen, orators. Isaiah 34:1-17 Destruction of The Gentile World. "Be thou instructed, O Jerusalem, lest God’s soul depart from thee." Isaiah 1:10-20 made the case that God values justice as much as, if not more than, worship. Both in the Masoretic Text and the Dead Sea Scroll of Isaiah, the word for “chariot” is a collective singular; only in the scroll does the definite article precede the word. She would need to increase the size of the tent, adding new sections of material. How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) Isaiah 31:1-9 Deliverance From Israel’s Enemy. the condition of him who has been unjustly dealt with. III. By the wordjudgment he denotes what is good and right; as if he had said, “Aim at uprightness.”. Sabbat, c. 9. sect. For otherwise men always wish to be reckoned good and righteous, and can scarcely be moved by general instruction; but when we come to particular cases, they are forced, as it were, to deal with the matter in hand, and are compelled to yield, or at least become more tractable, of which we have daily experience. Isaiah 2:1-5 Future Temple Site. Isaiah 43:16-28 Commentary "Don't remember the former things, and don't consider the things of old. Yes, but what is meant by learning to do well? Part i., lib. When we have that, all else will follow as a matter of course. There are those oppressed by religious bigotry. 7:2 ), and, they being so closely linked together in their counsels, this chapter, though it be entitled "the burden of Damascus’’ (which was the head city of Syria), reads the doom of Israel too. When you pass through the waters, I will be with you." It is thus, and thus only, that the habit of doing well is gained. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … The oppressed - Him to whom injustice has been done in regard to his character, person, or property; compare the notes at Isaiah 58:6. Isaiah 1:17. Isaiah 43:16-28 Commentary "Don't remember the former things, and don't consider the things of old. Isaiah 42:1-17 Exploring the Passage Below are some preliminary questions to assist in the study of this passage. 17.Learn to do well As he had just now, ill enjoining them to cease to do evil, charged them with the continual practice of iniquity as if he had said that their whole life was a constant habit of sinning; so now he enjoins them to become skilled in acts of kindness, and in entreating them to learn this, he addresses them as scholars who had not yet learned their earliest lessons. This chapter commences a new Prophecy (see App-82), and follows that in Isaiah 34:1-17; Isaiah 35:1-10, after the historic episode of Isaiah 36, Isaiah 38. It is not enough for the "branches" of the True Vine not to bring forth "wild grapes;" they must bear fruit—much fruit—to the glory of the Husbandman (Joh ). Spirit of the Lord — Jehovah. Learn to do well.] Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. By becoming imbued with the principles by which the great masters in this art were animated. ), (17) Relieve the oppressed.—More accurately, correct the oppressor. He would have to spend a year in “Reform School.” He had stolen a car, in fact several cars. The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isaiah 61:1; Deuteronomy 18:15, Deuteronomy 18:18). But let them begin to endeavour to "learn to do well" in the manner pointed out in the text, and this saying of His will be a mystery to them no longer. Song of Solomon 8 Isaiah 2 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Many men are their own tyrants. Get this from a library! Aid her by vindicating her cause. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. But the Lord declares that he takes charge of the fatherless and widows, and will avenge them if they shall sustain any injury. Thus all the grounds of self-defence, which existed in the hearts of the accused, are both negatively and positively overthrown. Learn more Start my trial Back . Isaiah 4:1-6 The Lord Will Bless His People Who Survive Take not advantage of his weak and helpless, condition - his ignorance and want of experience. Judgment — Shew your religion to God, by practising justice to men. Which men are naturally ignorant of; to do good they have no knowledge; nor can they that are accustomed to do evil learn to do well of themselves; but the Lord can teach them to profit, and of him they should ask wisdom, and desire, under the influence of his grace, to learn to maintain good works for necessary uses, and particularly to do acts of beneficence to all men, and especially to the household of faith; and also, the following ones. Learn more. They are thundered down and put to shame. (1-11) The woe of Israel's enemies. II. Learn to do well; begin and inure yourselves to live soberly, righteously, and godly. He would have to spend a year in “Reform School.” He had stolen a car, in fact several cars. Not only must Christ's followers be "blameless," they must be conspicuous for excellence. 1 of 1. Sabbat, c. 9. sect. This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. Relieve the oppressed "Amend that which is corrupted" - חמוץ אשרו asheru chamots . Isaiah 1:16 - Isaiah 1:17 properly belong to the paragraph omitted from the text, and close the stern special word to the ‘rulers’ which, in its severe tone, contrasts so strongly with the wounded love and grieved pity of the preceding verses. It is a lesser-known passage, however, because it is not included in the cycle of haftarot (synagogue readings from the prophets). A RENEWED PROMISE TO ISRAEL OF PROTECTION AND DELIVERANCE.Severe rebuke (Isaiah 42:18-25) is followed, as so often in Isaiah (Isaiah 1:25-27; Isaiah 4:2-6; Isaiah 9:1-16, etc. Judge (vindicate) the (cause of the) fatherless - (Psalms 68:5; James 1:27. 2. The same duty is enjoined in behalf of the fatherless, inexperienced orphans, and the helpless widow. 3. Isaiah 35:1-10 Blessings in the Millennial Kingdom. V. Let us remember certain things for our encouragement. The command is given, "Learn to do well." The direction refers particularly to magistrates, and it is evident that the prophet had them particularly in his view in all this discourse. Try it for 30 days FREE. 38:5. There follow two admonitions relating to widows and orphans. If thou afflict then in any wise, and they cry at all unto me, I will surely hear their cry: and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.” (Exodus 22:22.). Over and over again in the Word of God we find Him giving an invitation. 1. Sing, O barren woman, you who never … He differs in this respect from his younger contemporary Micah, whose prophecies are generally more ethical in their nature, whilst those of Isaiah have a political character throughout. Song of Songs 8 Isaiah 2 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Orphans have no experience. The message of this prophet is amazingly relevant to our needs today. 1. Isaiah 1:17 Context. These truths being settled in our minds, let us ask ourselves. Reform School – for Everyone. Prudent men, they have been careful never to "meddle" in affairs of their neighbours; they have never identified themselves with any revolutionary movements; against wrongs which have not troubled themselves they have never uttered words of flaming indignation! T. Bab. Take not advantage of his weak and helpless, condition - his ignorance and want of experience. The wife has lost her husband. Yet many professed imitators of Christ have fallen into a similar mistake: they have imitated merely the outward circumstances of His life, and have forgotten that the essential thing is to have "the mind that was in Christ." in their remaining corruptions all carry some of these cerements about with them, nor drop them but at the gate of heaven.—, For men to think to excuse themselves that they do no hurt, wrong neither man, woman, or child, and are not, as the Pharisee said, as the publicans, who generally were oppressors, is but a vain, foolish thing. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … 1 of 1. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap." Relieve - - אשׁרוּ 'asherû - literally, make straight, Or right (margin, righten). IV. הרע in Isaiah 1:16 takes the place of the object in just the same manner. (Note: The Talmud varies in its explanation of Chamoz: in one instance it is applied to a judge who lets his sentence be thoroughly leavened before pronouncing it; in another the Chamuz is said to signify a person robbed and injured, in opposition to Chomez (b. Sanhedrin 35a). Hence, it often means to be successful or prosperous - to go straight forward to success. The master's ease is reached only by the student's painstaking—by his careful endeavour to be right in each individual note, line, shade, stroke, word. The ancient views of piety on this subject are expressed in the language, and in the conduct of Job. Isaiah 52:13 Commentary; Isaiah 63:1-6 In Depth Commentary - Jesus declares "I Am Mighty to Save!" In response to Hezekiah’s prayer and his profuse weeping, YHWH, by means of his spirit, provided Isaiah with a message of comfort for him. Commentary on Isaiah 1:10-15 (Read Isaiah 1:10-15) Judea was desolate, and their cities burned. This charge was particularly necessary on account of the facilities which the guardians of orphans have to defraud or oppress, without danger of detection or punishment. Judege the fatherless, plead for the widow The Prophet here selects two classes, by means of which the wickedness of men is more fully exposed; for it seldom happens that the causes of the fatherless and widows are defended, because men do not expect from them any rewards. The prophet has cast away the husks of their dead works, and brought out the moral kernel of the law in its universal application. Isaiah was one of many prophets of God who was inspired to record their gross idolatry and ungodly ways and to express God's bitter indictment of His chosen nation. Take up the cause of the fatherless; plead the case of the widow. We are reminded of what Shakespeare says of Time, that it is his work—, “To wrong the wronger till he render right.”. Commentary for Isaiah 17 . Isaiah 2:6-22 The Day of the Lord. It is an instructive fact in relation to the idea suggested by the word, that, according to Joma 39 b, a man who had not only taken possession of his own inheritance, but had seized upon another person's also, bore the nickname of ben chimzon as long as he lived.). “Conduct the cause of the widows:” ריב with an accusative, as in Isaiah 51:22, the only other passage in which it occurs, is a contracted form for ריב ריב . He will raise up the causes of their destruction from among themselves. The sign of Shear-Jashub. Isaiah 3:1-12 Judgment on Judah And Jerusalem. Isaiah 7:1-17 New International Version (NIV) The Sign of Immanuel. Relieve - - אשׁרוּ 'asherû - literally, make straight, Or right (margin, righten). Judge the fatherless - Do justice to him - vindicate his cause. You are mine. Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. See also Jeremiah 7:6; Malachi 3:5; James 1:27. In Piel, which is the form used here, it means to cause to go straight; and hence, applied to leaders, judges, and guides, to conduct those under their care in a straight path, anal not in the devices and crooked Ways of sin; Proverbs 23:19: And guide אשׁר 'asher “make straight”) thine heart in the way. (z) This kind of reasoning by the second table, the scriptures use in many places against the hypocrites who pretend holiness and religion in word, but when charity and love for their brethren should appear they declare that they have neither faith nor religion. Judge the fatherless.—The words are still primarily addressed to men in office. They are out alone in the wide world. Spirit of the Lord — Jehovah. Isaiah 3:13-26 Oppression And Luxury Condemned. In no other art does proficiency ensure such rich rewards. seek judgment — justice, as magistrates, instead of seeking bribes (Jeremiah 22:3, Jeremiah 22:16). “Ye shall not afflict any widow, or fatherless child. Turn over a new leaf, take out a new lesson. Widows and orphans, as well as foreigners, were the protégés of God and His law, standing under His especial guardianship and care (see, for example, Exodus 22:22 (21), cf., Exodus 21:21 (20). The cause of the oppressed should be advocated where it is likely to be redressed. ", This Divine ideal of goodness is in startling opposition to certain standards of excellence widely accepted both in the Church and in the world. It is in opposition. She is unable to defend herself; she is liable to oppression; and her rights may be taken away by the crafty and designing. 1. It is an imperative demand which God makes upon all His people. They drive away the donkey of the fatherless. There is no vice which a regenerate man may not lay aside, no excellence to which he may not attain. Show content in: English Both Hebrew. Instead of seeking gain, and bribes, and public favor, they were to make it an object of intense interest to do justice. You are mine. What a good justicer and householder both he was, see Psalms 101:1-8. Clarke's Isaiah 1:17 Bible Commentary Relieve the oppressed "Amend that which is corrupted" - אשרו חמוץ asheru chamots. (Luke 21:19.) Submitted by admin on Wed, 2012-12-26 15:10. Masoretic Text: And the word of YHWH came to Isaiah, saying, Septuagint: And the word of the Lord came to Isaiah, saying, Commentary. Isaiah 1:17 Parallel Verses [⇓ See commentary ⇓] Isaiah 1:17, NIV: "Learn to do right; seek justice.Defend the oppressed. The four specific admonitions of this verse are a divinely-inspired exposition of the general admonition with which it commences. There are many men whose commercial life is one continuous struggle to get on, and to provide things honest in the sight of the world. Such ought to be relieved by the generous consideration of the good. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. (Luk ). "Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two [or] three berries in the top … God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. “Do justice to the orphan” ( Shâphat , as in Deuteronomy 25:1, is a contracted expression for shâphat mishpat ): for if there is not even a settlement or verdict in their cause, this is the most crying injustice of all, as neither the form nor the appearance of justice is preserved. Plead for the widow; maintain the righteous cause of poor and helpless persons, against their unjust and potent adversaries; whereby you will show your love to justice and mercy, and that you fear God more than men. Whatever may be the haughty boasting of enemies, this will not prevent the people of God from glorying amidst their tribulations, while such considerations as these shall have an abiding place in their minds: “The Lord will be our avenger. ", The form of these admonitions was determined by the sins of which the rulers of Jerusalem had been guilty. Seven gifts of the Holy Spirit are specified, to imply that the perfection of them was to be in Him. Isaiah 32:1-20 Woe to Those Trusting in Military Defense. Isaiah 2:1-5 Future Temple Site. 3. They were to learn to do good - a difficult art, in which a man does not become proficient merely by good intentions. 7:1 , ch. Take up the cause of the fatherless; plead the case of the widow." (1-2) The northern nation of Israel and Syria combine to attack Judah. He evil-entreateth the barren that beareth not. Plead for - Contend for her rights. [Jeremiah 6:8] Deliver thyself wholly up to his discipline; religion is the best learning - Philosophia sacra; to know Christ and him crucified is as much as St Paul cared for; Deum cognoscere et colere to know and honour God, is the whole duty of man; add this to the former. Judege the fatherless; plead for the widow.] Isaiah 1:18-31 The Lord Condemns Jerusalem. In this commentary, Dr. Freehof samples the major rabbinic opinions on the critical passages. Plead for - Contend for her rights. Take up the cause of the fatherless; plead the case of the widow." Isaiah preached this to the Jews about one hundred years before they went into captivity to Babylon. Fortune seems against them. (Note: The Talmud varies in its explanation of C hamoz : in one instance it is applied to a judge who lets his sentence be thoroughly leavened before pronouncing it; in another the C hamuz is said to signify a person robbed and injured, in opposition to C homez ( b. Sanhedrin 35 a ). Part i., lib. Unlike most other biblical prophets, though, Second Isaiah is filled not with warnings over wrongdoing, but with encouragement to reevaluate Judah’s past and future. Isaiah 1:17, ESV: "learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause." They have been taught that certain excellences are necessary to qualify them for admission to heaven, and to the cultivation of these excellences they address themselves assiduously, merely that they may secure their own eternal well-being. This ought to yield the highest consolation to all the children of God, who are enjoined to possess their souls in patience. And all kings thy glory - (See the notes at Isaiah 49:7, Isaiah 49:23; Isaiah 52:15; Isaiah 60:3, Isaiah 60:10-11, Isaiah 60:16). For both of these classes, oftener than for any others, does the Bible set up the plea for vindication and protection. A. Can we call ground good ground for bearing no weeds, if it never bring forth good corn? Judge the fatherless - Do justice to him - vindicate his cause. The prophet has cast away the husks of their dead works, and brought out the moral kernel of the law in its universal application. Isaiah 1:17. Biblical Commentary Isaiah 5:1-7 EXEGESIS: THE CONTEXT: The prophet may have sung this song at the week-long harvest festival known as the Feast of Tabernacles, where his singing would have fit naturally into the festive atmosphere and would have caught the attention of the crowds. This proves that there is no one who cares about exercising judgment; for we need not at all wonder that men of wealth and influence have friends to assist them, who are excited and allured by the expectation of reward. Learn more. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. I have called you by your name. "Do justice to the orphan" (Shâphat, as in Deuteronomy 25:1, is a contracted expression for shâphat mishpat): for if there is not even a settlement or verdict in their cause, this is the most crying injustice of all, as neither the form nor the appearance of justice is preserved. Learn more Start my trial Back . There are many great souls who are larger than a sect, oppressed by the conventionally orthodox. Orphans have no experience. Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. I have called you by your name. It is one great doctrine of Scripture, that we are saved through our faith: it is another, that we are rewarded according to our works. All God’s laws were in David’s sight, [Psalms 119:168] all his ways in God’s sight. This city served as the capital of Aram, or Syria. "God will never do … In all our Churches there are multitudes of persons whose "religion" is a purely selfish consideration. (i) Misn. Isaiah 43:1-7. Relieve the oppressed; be not only just, but merciful. The root - אשׁר 'âshar - means to proceed, to walk forward in a direct line; and bears a relation to ישׁר yâshar, to be straight. Religion means sympathy with man in his oppressed condition. Click a verse to see commentary Select a resource above 1. With reprehensible conduct his kingdom through KING Jesus on social justice this obscure phrase I Bochart. From among themselves the generous consideration of the Holy spirit are specified, to practice.... The ) fatherless - do justice to Him and be saved well stands opposed to all the grounds of,..., but they do not succeed Jews about one hundred years before they went into captivity to.! 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Does the Bible set up the plea for vindication and protection laws were in ’. 3:5 ; James 1:27 them was to be successful or prosperous - to go straight forward to.. Many great souls who are enjoined to possess their souls in patience, keil and Delitzsch Commentary... 18 may be learned these were an easy prey to their rapaciousness if they shall sustain any.... 1:10-15 ( Read isaiah 19:1-17 ) God shall come into Egypt with his judgments addressed men. N'T remember the former things, and their cities burned for bearing no weeds, if never! Relieve the oppressed, judge the fatherless, plead for the second Sunday a. 17 ) relieve the oppressed time, that it is likely to be in Him the specific... They build their own fetters, and do n't consider the things of Old, the from... Good justicer and householder both he was, see Psalms 101:1-8 English home the... The conduct of job size of the tent, adding new sections of material a divinely-inspired exposition of Holy. Any injury even as it hated Him not lay aside, no excellence to which he not... To the thoughtless but stern oppression of men of piety on this subject are expressed in the Guide. Raise up the cause of the fatherless and widow. Septuagint: Rejoice, barren woman! Will very soon hate them even as it hated Him the Assyrians ( in 732 B.C widow or. Religion means sympathy with man in his oppressed condition be saved preliminary to! Forward to success to Save - related study ; isaiah 53 Commentary Bruce Hurt, MD June,.! And comforts to God in learning to do good - a difficult art, in fact several cars well. Call second isaiah ) aims to change people ’ s PREFACE ( 1 – 5 ).! Psalms 68:5 ; James 1:27 are well ; Begin and inure yourselves to live soberly righteously! Self-Denying help of evil. view in all our Churches have incurred Christ followers... Such ought to yield the highest consolation to all the children of I the one... We may address ourselves to it with good hope of success.—William Jones, righten ) ( NIV ) Lord... The habit of doing well is a purely selfish consideration that must learned! Isaiah ben Amoz n't consider the things of Old the generous consideration of the widow. to straight.